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Why do we live in a victim society

It gibt ein Phänomen in unserer Gesellschaft, nämlich dass Individuen als auch ganze Gruppen sehr häufig davon ausgehen, dass ihnen „etwas zustünde“. Dabei meine ich nicht die berechtigten Ansprüche, die sich aus Recht oder persönlichen Beziehungen ergeben, sondern die Vorstellung, dass die Welt einem etwas schulde. Im Englischen spricht man von „Entitlement-Society“. Jeder glaubt fordern zu können. Dabei wird aber vergessen, dass des einen Recht des anderen Pflicht ist. Und ist einem dies doch bewusst, so glaubt man trotzdem etwas haben zu dürfen. Ein Kampf um die Ressourcen setzt ein, der Gedanke des Mangels gebiert derartige Anschauungen, die im schlimmsten Fall in richtigen Kriegen enden können. I myself have long understood this wrong and thought it would be in human nature just a natural instinct, which cause him as much as possible to have and to exploit others for their own gratification. I thought laws are there mainly to prevent chaos and save the people from each other to exploit. I thought everything would solve the problem of morality. If people only "decent" would, then the world would be a better place. This is a traditional view, and it is still represented by a large majority of people. We trust the people themselves, not right and it seems natural to be that the shadow, the Evil, part of the human being is. Hardly anyone will disagree. One can see easily that view because people sentences with "Today ..." and begin to allude to the immorality of the age do. But these people are playing games that are to themselves as just and others as unfairly portray. The key to playing with Eric Berne called "Is not it terrible?" And is played primarily at social gatherings (such as tea parties).

The reason why I could not see through these kind of games even long time is, in my own conservative upbringing. I am the first born and as such "guardians der Tradition“ und ich fühlte mich bereits als Kind mehr zu der Wertschätzung der „Älteren“ hingezogen, als zum Vertreten meiner eigenen Generation. Dieser „Verrat“ war keinesfalls Teil meines eigenen Wesens, sondern der Rolle, die mir anerzogen wurde und die ich als solche nicht erkennen konnte. Kinder werden dazu erzogen die Defizite ihrer Eltern auszugleichen und „brav“ zu sein, anstatt authentisch. Der wahre „Verstoß aus dem Paradies“ hat nichts mit Adam und Eva zu tun. Es ist die Verbiegung der kindlichen Natur, bis das Kind zu einem „funktionierenden“ Mitglied der Gesellschaft deformiert wurde.

Was Menschen tun und fühlen, hat sehr oft keinen Bezug to the current situation in objective terms, and therefore the person is often completely irrational and downright silly in his conduct. The "common sense", one of the most "common nonsense" is to get any further. You have the "private logic" (taken from A. Adler) former to understand what is really in a human right. Each man acts namely subjective logic of each special moment in which an act is carried out. And without turning on the childhood of a man whose behavior is not only to understand all too often.

That people feel as often as the victim is quite understandable. They feel like victims of other People, the "policy", the "economy", the "society" which is usually more generally, the "circumstances". Such structures give a wonderful project his own mind and everyone can find here a confirmation of one's views. In holding to his victims, people have this quite right. However, they are mistaken in regard to the causes of their own misery. The real reasons for the feeling of being victims lie in childhood. It has nothing to do with present circumstances that are not the cause but the effect of self-victimization when they are fully neutral at all. The true cause is in education, and above all in the "black pedagogy", the use of violence of any kind against children. This not only physical violence, but also about cold attitude towards the child. Violence has existed in a simple "slap" on the butt, not because of physical pain, but because of the humiliation. Any love that is not given unconditionally, is not true love, but a means of manipulation.

victim feel lousy, they feel dependent, they lack something that they have been cheated. Through the self-designation as a victim but this state is not better, but they remain even more in its role and a change is always difficult. In addition, victims have the feeling the "right" to have and distribute to their turn, may eventually had to put oneself. The "buck" is passed, whether it is conscious or not, is usually not the case. Most comes to light so if you have children themselves. No matter how much you may have also vowed to educate their children not just as one was even brought up, you will unconsciously fall into similar patterns. The child recognizes itself in a self-contradictory in their own child and it bears little, if this is it "better" is. Of course this is just hidden, so that most people believe say every right to, they would not abuse their children.

people struggle as adults, the main reason for resources, because they seek to cover their childhood deficits. This love and respect are two things that are lacking in the world, most of all. And all desire for consumption, titles, honors, prestige, etc., the desperate search of the young child to love and respect. We have built an economic system that purports to eliminate these deficiencies. So you can certainly say that much of our world is simply perverse, in almost all areas of this perversion is entered: work, relationships, consumerism, leisure. Freud spoke at Perversions of "feeling relocations. He hits the nail on the head: Take a real human need, not satisfied with it, but directs it to a substitute satisfaction which is addictive, entertaining satisfaction deludes and then returns an empty can, which then leads to a more major lack sense . This is the cycle of addiction, but this covers a wide range of human behavior (not just the traditional addictions, which are referred to as such), and almost everyone is involved somewhere.

Two famous examples of people who could not obtain their need satisfaction as a child, are Friedrich Nietzsche and Friedrich Schiller. Nietzsche despised what he so much valued as a child: the truth. Likewise, he hated women and their idol, God, so much that he had to explain that even dead. Only the true cause of his suffering and his mental illness he has never found out because of this truth he could not stand: the brutal and heartless treatment by his mother and sisters. Schiller was a sick man all his life and died very early. He is the great "poet of freedom" of German literature. The struggle for freedom was not only the characters of his plays (Wilhelm Tell, Karl Mohr), but above all, his own personal drama. Schiller was allowed as a child, his desire for freedom nicht ausleben, erhielt nie die Liebe seiner Vaters, den er so sehr bewundert, und wurde in einer Kadettenschule brutal erzogen. Als „Die Räuber“ in Heilbronn uraufgeführt wurde, was das Stück ein Bombenerfolg. Viele Menschen konnten sich mit den Helden und deren Kampf um die Freiheit identifizieren. Einige Jahre später brach in Frankreich die Revolution aus und ihre Ideen überschwemmten ganz Europa. Zwar bekämpfte man das „Ancien Régime“, doch der wahre Kampf fand im Inneren statt. Niemand kam auf die Idee, dass die Kindheit und die Erziehung die Ursache für die Unfreiheit des Menschen bargen. Freud bemerkte zwar, dass seine Patienten als Kinder misshandelt wurden, wagte es jedoch nicht die Erziehung anzugreifen, but the old view was from the "evil" in man faithful. However, he chose the term "instincts". Only in the 20th Century dared child psychologists and psychiatrists gradually to see what really lies behind the destructiveness, the "evil". Great work in this area provided the Alice Miller who died in April. Their works should be read by all who deal with their own childhood and upbringing of children in general. Open one's eyes and you see if you have the courage to truths that you have hidden themselves for years or even decades before himself. The unconscious has had to serve for so many things, if you could not explain human behavior, but chances are good that we will meet these "dark" area with lots of light and one day it might perhaps succeed us to enlighten our minds completely and live in no more illusions!

All that means that a child feels unloved and not respected, if only for a moment, is harmful Education! No matter what happens, a child must be constantly loved and respected, feel completely regardless of what it does. Love and respect should not be used as a means of generating 'good conduct'. The lack of love is the greatest Enemy of freedom. For a true experience of freedom, it is absolutely necessary to own "love store" to have filled.

It is imperative that people find out the true causes of their "search" in life. It is not "normal" and "part of human nature" is to feel unsatisfied. In fact, the man is naturally created in a way that it is not "by itself falls." This falling out causes a separation that is felt for life painful, originating in their own educational content. This condition is also referred to as "sin." But it is human nature not to make it his own, but is brought about artificially. It is nonsense, this man even to hold it against him and to have "repented" to do so you can reach anything, as a function of rituals and a religious or philosophical system. After recognizing the causes and circumstances of their own education, man can begin his true feelings to feel and to mourn the past. He is also placed in the position not to act unconsciously (to have to act!) And to do what satisfies his needs in a suitable manner. Then neurotic behavior is no longer necessary. The `perversions' to an end and the 'urge' is directed into the healthy paths. Thus acquired the Man his freedom back. maybe they had so for the first time in his life ever! There is no good reason that speaks against it to do so.

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The fear of freedom

Erich Fromm once wrote that the greatest fear of man, that is from Freedom. And while this is true independently of whether someone is for the value of freedom, uses, or not. They were often just the big "war hero" who could not endure, as they erragen them and built a new system of coercion. The whole human history is full of such experiences. Never has a revolution has really brought freedom. How could they? The fear of freedom can not be achieved through political upheavals, but by the change of human nature itself (or what was viewed as the essence of man). And here is the critical phase of childhood. "Give me a child can have up to the age of six men, then you return it." It was called by the Jesuits. Until then, it has shaped the child sufficient to make a "desirable character" of him. Who has power over a child in the first years of life, sealed his fate for his entire life.

Alice Miller, the great "childhood researcher, has over ten books pointed out how children are "shaped" as the "black pedagogy" entire generations of people made unfit for creativity and naturalness, such as "training" was more important than happiness and the true nature of man. Unfortunately, the black education is still not finished, on the contrary. Although the violence has reduced in the physical realm, but the psychological violence against children has increased to an alarming extent. And this is true only for the countries of the Western world (it's a shame that still allow some U.S. states corporal punishment in schools!). If we look at the global situation, a far more dismal picture. Life itself is in most places in the world appreciated not particularly high and the life of a child is the least of all. Here we clearly see the perversion of this world: Rather than look at the lives of children as the highest and most valuable, it is trampled underfoot. Sick souls arise from generation to generation and this unfortunate tradition is never an end, if not intervened and this intervention can only come from outside, starting with raising awareness of the problem. People need to realize what has happened to them when they were children, learn to feel the pain and humiliation.

Astrid Lindgren told once a story of a child who should be punished by his mother. It should go into the garden to get a rod or a stick with which he should be the butt to get spanked. But the child could not find a tail. So she took a stone and gave it to her mother. The child gave the mother the stone and said she intended to beat it. Since the mother's tears came to my eyes, because now she realized what she was doing. Only now they realized that while she was torturing the child, to cause him pain. So are many parents who punish their children for who they themselves were punished as children: You may not realize that they hurt, they believe it was a good and necessary Procedures for children. Only when the feelings may be expressed, which was not allowed as a child, then you can experience healing. There are people who are proud that they managed not to cry when they were punished as children. How much should a child be deformed, that his life and his health no longer tries to protect and express their pain no longer want? Later, this kind of feeling no longer be perceived and often leads to a feeling of superiority (Nietzsche "superman" Greetings!).

the worst excesses we saw in the totalitarian regimes of the 20th Century. Obedience to authority without education, people would never have been able to turn off their minds and attacking other people. Education benefits in this matter, nothing, just because the intellectuals were often the most fanatical followers of dictators. Intelligence can only lead to liberation, when it is paired with humanity, with values \u200b\u200band these values \u200b\u200bmust not be corrupt. In simple terms, one could say that all values \u200b\u200bthat the creation and life are well used, all values \u200b\u200bwhich are the destruction and death are bad. Only when education is the liberation and not the maintenance of authority, then we can take a step vorwärts machen.
Nie hat die Gesellschaft das Böse in der Erziehung der Kinder gesucht. Es ist einfach nicht wahr, dass das Böse in der menschlichen Natur zu suchen ist. Und alle Systeme, die dies behaupten sollten von der Welt verschwinden und als das bloß gestellt werden was sie sind: Lügen! Wer die Ansicht vertritt, dass in der menschlichen Natur Böses sei, der erschafft damit gerade das eben Böse, das angeblich immer bekämpft werden muss. Das trifft nicht nur auf politische Ideologien und Systeme zu, sondern auch auf den Bereich der Religionen.

Gerade auch im religiösen Bereich gibt es eine unglaubliche Angst vor der Freiheit. Manche glauben tatsächlich sie lästerten Gott, wenn sie ihre Sinne and use their minds and come to results that differ from one of the "scriptures". Such people are as obedience to authority, that they prefer to be mad than to really look back. Two and two is then at once not four but seven. This thinking makes them stupid and stupidity is then also sanctified as a "loyalty" to the deity. Rational thought behind it lies the devil, the evil Lord of the world. " Precisely because of Christianity, which is nonsense. I know little to say about how it looks at other religions, but Christianity is known to me because I grew up in a Christian culture am and the ways and wrong ways have examined it. Christianity is basically no dualistic religion. Rather, it has overcome the dichotomy of good and evil. The view there would be a battle between good and evil is not attributable to Jesus, but from Manichaeism, which in ancient times from the East to spread far into Europe and also infiltrated Christianity. To believe the devil to rule the world is actually blasphemous. Just who are familiar with Christianity, must come to the realization that the "work" was accomplished through Jesus. The "sin" of the world was taken away, not just the "sins" committed against Jesus, sondern ebenso jene, die bis in alle Ewigkeit je begangen werden werden!

Sünde kommt vom Wort „Sund“ und bedeutet Graben oder Trennung. Sünde ist kein Verbrechen, sondern das Nicht-Verbunden-Sein mit Gott. Ein fatales falsches Verständnis des Konzeptes der Erbsünde, hat unendlich viel Leid über den Menschen gebracht. Es zementiert die Ansicht, dass das Böse bereits von Anfang an im Menschen vorhanden sei, also so, wie wenn es bereits im Gencode enthalten wäre. In Wahrheit ist die Erbsünde genau das, was den Menschen von seiner wahren Natur (mit Gott) trennt, nämlich die korrupte Erziehung, die seit jeher jede menschliche Gesellschaft vergiftet hat. Niemals kann damit gemeint sein, das Kind is separate from work from his nature. This is done only through the formation by the parents and society. The corruption that engages from the first day of life of a newborn in his life is the true original sin.

Maybe there really for humanity as a whole no hope to ever experience the pleasure of true freedom. But for the individual, this is possible, especially in Western societies, such efforts are certainly not inclined, but still offer enough leeway so that the individual can realize his potential and find. That should be incentive enough to look at his childhood. The price that is paid is small relative to wages, a truly self-actualizing life, not in having a life, but can result in being!

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80. Der Herr Sohn zieht um

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D ie fruit trees in the garden took advantage of us in Aflenz full year were rich with fruit. Once a bed of 100 steps long and 40 paces wide kitchen garden was empty, I had to pass the time in succession the beds umgestochen and eliminates the dug out stones. When I finished this work, I got from Mr. Son, kk district judge, the message that he would be translated as Knittelfeld. Since I now had many preparations to do because of the move and to pack a lot and hard.

When I was treated in the summer of 1888 in my abdominal discomfort came with leeches, where the sitting, in time a kind of hardening that can not hurt, but after and for greater was. Dr. Lichtenegger knew remedy.

The time now that I was due to the move so busy, caught the aforementioned hardening of the pagers. I had terrible pain and left on 2 Early October 1890 the physician Dr. Winkler pick. This saw my condition as very dangerous and urged to leave immediately after Bruck hospital. Sir concerned, kindly once the car. So I drove about 11 clock by mail accompanied by Hulda granddaughter to Bruck, after I had even taken a soup to me.

In my hospital was suffering from three Doctors examined and approved the opening of the nearly fist-sized Tippelskirch . For snack I got a glass of warm milk and the Tipple envelopes.

was cut the next day Tipple from the hospital physician, Dr. Bertha, in the presence of Dr. Schmid and still a gentleman doctor. After evacuation of blood and pus of Tipple was purified besalmt and prevented. Four hospital-or cross-sisters went with ointments, fresh and warm water and finally with bandages works.

The second board Class at noon (194) and the evening was excellent, and always more than enough. The snack of coffee in the morning was quite good, and between morning coffee and lunch there was a good soup and a roll. The nurses were very kind and careful. The wound was stopped every day by Dr. Bertha fresh, but the healing went very same lansam. He told me that he, when he studied in Graz, have seen my pictures to load on the host Ries us they liked him and that he himself liked drawing. So I decided to honor him some of my pictures in stock.

On 22 October, I paid for 21 days Meals per Day 1 Gulden 50 Kreuzer and in tips 1 Gulden 22 Cruisers.

On 30 November came the new district judge to Aflenz and 1 December hit the device, a weighing of Graz ago on furniture. After unloading our furniture was packed up the same, which on 6 December arrived by train in Knittelfeld.

On 3 December continued Dr. Eduard Neuhold together with his wife and daughter Greta and the cook of Aflenz. They came together with her daughter, Hulda, who was staying overnight at the second day of a countess in Bruck, in the evening after Knittelfeld, where the family had to stay until the arrival of the furniture in a hotel.

Before the departure of Bruce on 3 October was Dr. Neuhold kind enough to visit me in hospital before the operation. Also Mr. Wawrinek came four times to visit, and as I sniffed so much, he brought a portion of tobacco. On 22 December afternoon, I went to Leoben for 35 cruisers and came to 5 clock there. On 24 Major Plank came to Sister Dominica and then on 26 Dr. Neuhaus. In Wawrinek was in the Christmas holidays feasted splendidly.

In Sommergger'schen house is a restaurant "To the city of Graz." A daughter of the landlady, Stefi, is with the Lord tax collector married in Knittelfeld. As this couple was over the holidays with their mother, so I became acquainted with them in the guest room.

On 26 October began to sweat at night my probably not well-healed wound. So I went on 28 early by train for 40 cruisers to Knittelfeld and met at 11 clock at the station where I was from Dr. Edward and granddaughter Hulda bewillkommt friendly. Edi off in the course of the evening came after Jews castle and back again. Granddaughter Gretchen Neuhold had received me very friendly and pointed me in this for me very nice paved room.

Lichtenegger, Dr. Aflenz me for the case, recommended that I should in Knittelfeld missing, the Dr. Pölz. On 31 I went to him. He inspected my wound and prescribed cold compresses, which cost at the pharmacy 46 cruisers, but in vain. (195) Only after continued use, an ointment, the evil has been eliminated. I stayed 20 days bedridden. Meanwhile, I could still write letters to my daughter in Vienna and also send letters to Carlsbad and Mureck. I, too, were 3 pictures for Dr. Bertha in Bruck on the post, then 4 images for Maister'schen daughters in Leoben and Hans Sommer for Egger.

After I on 29 appear November 1890 held in honor of the retiring of Aflenz Mr. District Judge Dr. Eduard Neuhold farewell parties for my unholy pain and not so good-bye could not, so I wrote to Mr Grabner and merchant Petsch All with a request to greet all Aflenzer me the prettiest and I apologize to everyone. By letter I sent him two Petsch All landscape pictures and for Lebzelter Schmölzer two figure paintings as souvenirs.

I then received from Mr. Petsch of all a gentle and friendly Thanksgiving. By Dr. Bertha came to me a very friendly Communication.

The second book in my experience records mentioned innkeeper Haas died on 10 September 1990 90.
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